3/31/2023 0 Comments Define gravenHere the "graven image" denotes those things which are hatched from self-intelligence, wherein there is nothing of life from the Lord.Ī drought is upon her waters, and they shall be dried up for it is a land of graven images, and they glory in horrors therefore the ziim dwell with the iim, and the daughters of the owl dwell therein ( Jer. What profiteth the graven image that the maker thereof hath graven it, the molten image, and the teacher of a lie, because the maker of his invention trusteth upon this, when he maketh dumb gods? there is no breath in the midst of it ( Habakkuk 2:18, 19) 10:14 51:17) Īs by "a graven image" is signified that which does not proceed from the Lord, but from self-intelligence, therefore it is said, "Every man is become a fool from knowledge, and every founder is put to shame by his graven image " and as in those things which are hatched from self-intelligence there is nothing of spiritual life, which is solely from the Lord, therefore it is also said, "and there is no breath in them." That these things are signified in the Word by "graven images," is evident from the passages where they are mentioned, as in Jeremiah:-Įvery man is become a fool from knowledge every founder is put to shame by his graven image for his molten image is a lie, and there is no breath in them ( Jer. These are the formers of graven images, and the graven images themselves are what they hatch from their own, and wish to be adored as things divine. much are they who from the heart attribute everything to themselves and to their own sagacity and intelligence, and nothing to the Divine and those of them who love themselves, adore what belongs to themselves and also desire to be worshiped by others, even as gods, and would do so openly if the church did not forbid. They do indeed say with their lips that some Creator God has impressed such things upon nature but still in their heart they deny any God above nature. They suppose that if there is anything of Deity present, it is in the order of nature, to which they ascribe all things. They totally deny the Divine Providence in such things. They who do this entirely disbelieve that anything of intelligence and wisdom flows in from the Divine, for they attribute all things to themselves everything else that happens to them they ascribe either to fortune or to chance. That which is man's own of his intellect is signified by "a graven image," and that which is man's own of his will is signified by "a molten image." To have either the one or the other for a god, or to adore it, is to love above all things all that which proceeds from self. The signification of "a graven image," is that which is not from the Lord, but from what is man's own.
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